Ten Commandments

||1. Biblical narrativ||2. Text of the Ten Commandments||3. Exodus 20:2–17||4. Deuteronomy 5:6–21||5. Exodus 34:11–27||6. Division of the commandments as listed in Exodus 20||7. Division of the Ten Commandments by religion/denomination||

||8. Traditional division and interpretation||

||9. Catholic and Lutheran Christianity||10. Islam||

1. Biblical narrative

The first Biblical text to refer the commandments are found in Chapter 20 of the Book of Exodus, in which they are spoken by God to the Children of Israel. The biblical passages also refer to ten commandments being written by God on stone, in the form of two stone tablets known as the Tablets of Stone,, also referred to as "Tablets of Testimony" or "Tablets of the Covenant",

that God gave to Moses during 40 day-and-night stay on Mount Horeb. Moses then gave them to the people of Israel in the third month after their Exodus from Egypt. Israel's receipt of the commandments occurred on the third day of preparations at the foot of the mount.

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2. Text of the Ten Commandments

The lists known as the Ten Commandments are given in passages in two books of the Bible: Exodus 20:2–17, Exodus 34:11–27 and Deuteronomy 5:6–21. These passages are provided in English below, using the New Revised Standard Version translation and formatting. Various religions and denominations group the commandments differently; see the Division of the Commandments section for a detailed accounting. The Exodus 34 passage is divergent and covered elsewhere.

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6. Division of the commandments as listed in Exodus 20

The passage in Exodus 20 contains more than ten imperative statements, totalling 14 or 15 in all. While the Bible itself assigns the count of "10", using the Hebrew phrase aseret had'varim ('the 10 words', 'statements' or 'things'), this phrase does not appear in Exodus 20. Various religions parse the commandments differently. The table below highlights those differences.

Exodus 20:

Preface: vs 1–2
Implies the obligation to keep all of the commandments of God, in gratitude because of the abundance of his mercy.
Forbids ingratitude to God and denial that he is our God.

1. vs 3
   Enjoins that God must be known and acknowledged to be the only true God, and our God; and, to worship him and to make him known as he has been made known to us.
   Forbids not worshiping and glorifying the true God as God, and as our God; and forbids giving worship and glory to any other, which is due to him alone.
2. vs 4–6
   Requires receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God has appointed; and zeal in resisting those who would corrupt worship; because of God's ownership of us, and interest in our salvation.
   Prohibits the worshiping of God by images, or by confusion of any creature with God, or any other way not appointed in his Word. (According to the traditional presbyterian and reformed view, this commandment also prohibits any man-made inventions to worship, which formed a basis for their criticism of Roman Catholic liturgies.)
3. vs 7
   Enjoins a holy and a reverent use of God’s names, titles, attributes, ordinances, Word, and works.
   Forbids all abuse of anything by which God makes Himself known. Some Protestants, especially in the tradition of pacifism, read this Commandment as forbidding any and all oaths, including judicial oaths and oaths of allegiance to a government, noting that human weakness cannot foretell whether such oaths will in fact be vain.
4. vs 8–11
   Requires setting apart to God such set times as are appointed in his Word. Many Protestants are increasingly concerned that the values of the marketplace do not dominate entirely, and deprive people of leisure and energy needed for worship, for the creation of civilized culture. The setting of time apart from and free from the demands of commerce is one of the foundations of a decent human society. See Sabbath.
   Forbids the omission, or careless performance, of the religious duties, using the day for idleness, or for doing that which is in itself sinful; and prohibits requiring of others any such omission, or transgression, on the designated day.
5. vs 12
   The only commandment with explicitly positive content, rather than a prohibition; it connects all of the temporal blessings of God, with reverence for and obedience to authority, and especially for father and mother.
   Forbids doing anything against, or failing to give, the honor and duty which belongs to anyone, whether because they possess authority or because they are subject to authority.
6. vs 13
   Requires all lawful endeavors to preserve our own life, and the life of others.
   Forbids taking away of our own life, or the life of our neighbor, unjustly (Just taking of life includes self-defense, executions by the magistrate and times of war.); and, anything that tends toward depriving life. By extension it condemns even verbal abuse and anger, as exmplified by Christ's interpretation in the sermon on the mount.
7. vs 14
   Enjoins protection of our own and our neighbor’s chastity, in heart, speech, and behavior.
   Forbids all unchaste thoughts, words, and actions.
8. vs 15
   Requires a defense of all lawful things that further the wealth and outward estate of ourselves and others.
   Prohibits whatever deprives our neighbor, or ourselves, of lawfully gained wealth or outward estate.
9. vs 16
   Requires the maintaining and promoting of truth between people, and of our neighbor’s good name and our own, especially in witness-bearing.
   Forbids whatsoever is prejudicial to truth, or injurious to our own, or our neighbor’s, good name.
10. vs 17
    Enjoins contentment with our own condition, and a charitable attitude toward our neighbor and all that is his, being thankful for his sake that he has whatever is beneficial to him, as we are for those things that benefit us.
    Forbids discontent or envy, prohibits any grief over the betterment of our neighbor's estate, and all inordinate desires to obtain for ourselves, or scheming to wrest for our benefit, anything that is his.

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8. Traditional division and interpretation

According to the Medieval Sefer ha-Chinuch, the first four statements concern the relationship between God and humans, while the next six statements concern the relationships between people. Rabbinic literature holds that the Ten Statements in fact contain 14 or 15 distinct instructions; see listing under Yitro (parsha).

1. "I am the LORD your God who brought you out of the land of Egypt, from the house of slavery. You shall have no other gods before Me..."

This commandment is to believe in the existence of God and His influence on events in the world , and that the goal of the redemption from Egypt was to become His servants (Rashi). It prohibits belief in or worship of any additional deities.

2. "Do not make an image or any likeness of what is in the heavens above..."

This prohibits the construction or fashioning of "idols" in the likeness of created things (beasts, fish, birds, people) and worshipping them.

3. "Do not swear falsely by the name of the LORD..."

This commandment is to never take the name of God in a vain, pointless or insincere oath.

4. "Remember [zachor] the Sabbath day and keep it holy" (the version in Deuteronomy reads shamor, "observe")

The seventh day of the week is termed Shabbat and is holy, just as God ceased creative activity during Creation. The aspect of zachor is performed by declaring the greatness of the day (kiddush), by having three festive meals, and by engaging in Torah study and pleasurable activities. The aspect of shamor is performed by abstaining from productive activity on the Shabbat.

5. "Honor your father and your mother..."

The obligation to honor one's parents is an obligation th at one owes to God and fulfills this obligation through one's actions towards one's parents.

6. "Do not murder"

Murdering a human being is a capital sin.

7. "Do not commit adultery."

Adultery is defined as sexual intercourse between a man and a married woman who is not his wife.

8. "Do not steal."

According to the Talmud, this commandment refers to kidnapping and not to theft of material property, as theft of property is forbidden elsewhere, and it is not a capital offense. In this context it is to be taken as "do not kidnap."

9. "Do not bear false witness against your neighbor"

One must not bear false witness in a court of law or other proceeding.

10. "Do not covet your neighbor's wife"

One is forbidden to desire and plan how one may obtain that which God has given to another. Maimonides makes a distinction in codifying the laws between the instruction given here in Exodus (You shall not covet) and that given in Deuteronomy (You shall not desire), according to which one does not violate the Exodus commandment unless there is a physical action associated with the desire, even if this is legally purchasing an envied object.

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Main article: Catholic doctrine regarding the Ten Commandments

The Lutheran (Protestant) and Catholic division of the commandments both follow the one established by St. Augustine, following the then current synagogue scribal division. The first three commandments govern the relationship between God and humans, the fourth through eighth govern public relationships between people, and the last two govern private thoughts. For additional information on the Catholic understanding of the Ten Commandments, see the Catechism of the Catholic Church (1994), sections 2052–2557. References to the Catechism are provided below for each commandment as well as the interpretation used by Lutherans and Catholics. The following text is from Deuteronomy 5:6–5:21 New Revised Standard Version

1. "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me. You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments."

Catholic teaching distinguishes between dulia—paying honor, respect and veneration to saints and also indirectly to God through contemplation of objects such as paintings and statues—and latria— adoration directed to God alone. (See Catechism 2084–2141).

2. "You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name."

This commandment prohibits not just swearing but also the misappropriation of religious language in order to commit a crime, participating in occult practices, and blaspheming against places or people that are holy to God. (See Catechism 2142–2167).

3. "Observe the sabbath day and keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work. But the seventh day is a sabbath to the LORD your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you. Remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm; therefore the LORD your God commanded you to keep the sabbath day."

The Catechism states that the "first day" of the week, or Sunday, has replaced the Jewish Sabbath—the completion of creation—as the Lord's day because it "recalls the new creation inaugurated by the Resurrection of Christ." The Catholic Church teaches that Catholics are obliged to attend Mass on Sunday and to avoid any unnecessary work that distracts from keeping the Lord's day. (see Catechism 2168-2195).

4. "Honor your father and your mother, as the LORD your God commanded you, so that your days may be long and that it may go well with you in the land that the LORD your God is giving you."

This commandment emphasizes the family as part of God's design, as well as an extended metaphor that God uses for his relationship with his creation. (See Catechism 2197–2257.)

5. "(Roman Catholic - New American Bible) You shall not kill / (Lutheran - New International Version) You shall not murder"

The right of states to execute criminals is not absolutely forbidden by this commandment. However, other methods of protecting society (incarceration, rehabilitation) are increasingly available and more in keeping with other Christian moral teaching. Catholics (along with many Lutherans) also consider abortion sinful and a violation of this commandment. War, if rigorous conditions of moral legitimacy are met (that is, the "use of arms must not produce evils and disorders graver than the evil to be eliminated"), is not a violation because "governments cannot be denied the right of lawful self-defense, once all peace efforts have failed." (See Catechism 2258–2330).

6. "Neither shall you commit adultery."

Adultery is the breaking of the holy bond between husband and wife, and is thus a sacrilege. This commandment includes not just the act of adultery, but lust as well. (See Catechism 2331–2400).

7. "Neither shall you steal."

(See Catechism 2401–2463).

8. "Neither shall you bear false witness against your neighbor."

This commandment forbids misrepresenting the truth in relations with others. This also forbids lying. (See Catechism 2464–2513)

9. "Neither shall you covet your neighbor's wife."

(See Catechism 2514–2533)

10. "Neither shall you desire your neighbor's house, or field, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor."

(See Catechism 2534–2557).

The Commandments are seen as general "subject headings" for moral theology, in addition to being specific commandments in themselves. Thus, the commandment to honor father and mother is seen as a heading for a general rule to respect legitimate authority, including the authority of the state. The commandment not to commit adultery is traditionally taken to be a heading for a general rule to be sexually pure, the specific content of the purity depending, of course, on whether one is married or not. In this way, the Ten Commandments can be seen as dividing up all of morality. They are also to be seen as the most fundamental of guidance on how to achieve progress in meditation or prayer—the obvious example being that it would be difficult to consider a rising spirit when the heart was planning murder.

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10. Islam

In Islam Moses (Musa) is venerated as one of the greatest prophets of God. However, Islam also teaches that the texts of the Torah and the Gospels have been corrupted from their divine originals over the years, due to carelessness and self-interest. Despite this purported corruption, messages from the Torah and the Gospels still coincide closely with certain verses in the Qur'an. This is by-and-large the case with the Ten Commandments. Consequently, despite the Ten Commandments not being explicitly mentioned in the Qur'an they are substantially similar to the following verses in the Qur'an (using Jewish numbering of the Commandments):

1. "There is no other god beside God." (Qur'an 47:19)
2. "My Lord, make this a peaceful land, and protect me and my children from worshiping idols." (Qur'an 14:35)
3. "And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things." (Qur'an 2:224) This quranic verse is not entirely analogous to the Old Testament's "You shall not make wrongful use of the name of the Lord your God..." Verse 2:224 is explained by the Prophet Muhammad as: "If anyone takes a solemn oath [that he would do or refrain from doing such-and such a thing], and thereupon realizes that something else would be a more righteous course, then let him do that which is more righteous, and let him break his oath and then atone for it" (Bukhari and Muslim; and other variants of the same Tradition in other compilations)
4. "O you who believe, when the Congregational Prayer (Salat Al-Jumu`ah) is announced on Friday, you shall hasten to the commemoration of GOD, and drop all business." (Qur'an 62:9) According to the teachings of Islam, the Sabbath was abrogated by the revelation for Muhammed. Furthermore, the Sabbath was only decreed for the Jews. (Qur'an 16:124) God, however, ordered Muslims to make every effort to drop all business to attend the congregational (Friday) prayer. Believers are permitted to go about their affairs during the rest of the day.
5. "....and your parents shall be honoured. As long as one or both of them live, you shall never (even) say to them, "Uff" (the slightest gesture of annoyance), nor shall you shout at them; you shall treat them amicably." (Qur'an 17:23)
6. "....anyone who murders any person who had not committed murder or horrendous crimes, it shall be as if he murdered all the people." (Qur'an 5:32)
7. "You shall not commit adultery; it is a gross sin, and an evil behaviour." (Qur'an 17:32)
8. "They shall not steal." (Al-Mumtahanah 60: 12) and "The thief, male or female, you shall cut off their hands as a punishment for their crime, and to serve as an example from God. God is Almighty, Most Wise." (Qur'an 5:38)
9. "Do not withhold any testimony by concealing what you had witnessed. Anyone who withholds a testimony is sinful at heart." (Qur'an 2:283)
10. "And do not covet what we bestowed upon any other people. Such are temporary ornaments of this life, whereby we put them to the test. What your Lord provides for you is far better, and everlasting." (Qur'an 20:131)

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It can also be noted that in the 17th chapter, "Al-Israa" ("The Night Journey"), verses ^{[Qur'an 17:22]}, the Qur'an provides a set of moral stipulations which are "among the (precepts of) wisdom, which thy Lord has revealed to thee" that can be reasonably categorised as ten in number. According to S. A. Nigosian, Professor of religious studies at the University of Toronto, these resemble the Ten Commandments in the Bible and "represents the fullest statement of the code of behavior every Muslim must follow". It should be noted however, that these verses are not regarded by Islamic scholars as being somehow set apart from any other moral stipulations in the Qur'an, nor are they regarded as a substitute, replacement or abrogation of some other set of commandments as found in the previous revelations.

1. Worship only God: Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. (17:22)
2. Be kind, honourable and humble to one's parents: Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour. (17:23) And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood." (17:24)
3. Be neither miserly nor wasteful in one's expenditure: And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift. (17:26) Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful. (17:27) And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness. (17:28) Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute. (17:29)
4. Do not engage in 'mercy killings' for fear of starvation: Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin. (17:31)
5. Do not commit adultery: Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils). (17:32)
6. Do not kill unjustly: Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). (17:33)
7. Care for orphaned children: Come not nigh to the orphan's property except to improve it, until he attains the age of full strength...(17:34)
8. Keep one's promises: ...fulfil (every) engagement [i.e. promise/covenant], for (every) engagement will be enquired into (on the Day of Reckoning). (17:34)
9. Be honest and fair in one's interactions: Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination. (17:35)
10. Do not be arrogant in one's claims or beliefs: And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning). (17:36) Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height. (17:37)

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